1 Chronicles 11:19

Authorized King James Version

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And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

Original Language Analysis

וַיֹּ֡אמֶר And said H559
וַיֹּ֡אמֶר And said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
חָלִילָה֩ forbid H2486
חָלִילָה֩ forbid
Strong's: H2486
Word #: 2 of 21
literal for a profaned thing; used (interj.) far be it!
לִּ֨י H0
לִּ֨י
Strong's: H0
Word #: 3 of 21
מֵֽאֱלֹהַ֜י My God H430
מֵֽאֱלֹהַ֜י My God
Strong's: H430
Word #: 4 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עָשׂ֔וּ it These things did H6213
עָשׂ֔וּ it These things did
Strong's: H6213
Word #: 5 of 21
to do or make, in the broadest sense and widest application
זֹ֗את this thing H2063
זֹ֗את this thing
Strong's: H2063
Word #: 6 of 21
this (often used adverb)
הֲדַ֣ם the blood H1818
הֲדַ֣ם the blood
Strong's: H1818
Word #: 7 of 21
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הָֽאֲנָשִׁים֩ of these men H582
הָֽאֲנָשִׁים֩ of these men
Strong's: H582
Word #: 8 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הָאֵ֨לֶּה H428
הָאֵ֨לֶּה
Strong's: H428
Word #: 9 of 21
these or those
לִשְׁתּוֹתָ֑ם not drink H8354
לִשְׁתּוֹתָ֑ם not drink
Strong's: H8354
Word #: 10 of 21
to imbibe (literally or figuratively)
בְנַפְשׁוֹתָ֣ם for with the jeopardy of their lives H5315
בְנַפְשׁוֹתָ֣ם for with the jeopardy of their lives
Strong's: H5315
Word #: 11 of 21
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְנַפְשׁוֹתָ֣ם for with the jeopardy of their lives H5315
בְנַפְשׁוֹתָ֣ם for with the jeopardy of their lives
Strong's: H5315
Word #: 13 of 21
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הֱבִיא֔וּם they brought H935
הֱבִיא֔וּם they brought
Strong's: H935
Word #: 14 of 21
to go or come (in a wide variety of applications)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 15 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
אָבָ֖ה it Therefore he would H14
אָבָ֖ה it Therefore he would
Strong's: H14
Word #: 16 of 21
to breathe after, i.e., (figuratively) to be acquiescent
לִשְׁתּוֹתָ֑ם not drink H8354
לִשְׁתּוֹתָ֑ם not drink
Strong's: H8354
Word #: 17 of 21
to imbibe (literally or figuratively)
אֵ֣לֶּה H428
אֵ֣לֶּה
Strong's: H428
Word #: 18 of 21
these or those
עָשׂ֔וּ it These things did H6213
עָשׂ֔וּ it These things did
Strong's: H6213
Word #: 19 of 21
to do or make, in the broadest sense and widest application
שְׁלֹ֖שֶׁת these three H7969
שְׁלֹ֖שֶׁת these three
Strong's: H7969
Word #: 20 of 21
three; occasionally (ordinal) third, or (multiple) thrice
הַגִּבּוֹרִֽים׃ mightiest H1368
הַגִּבּוֹרִֽים׃ mightiest
Strong's: H1368
Word #: 21 of 21
powerful; by implication, warrior, tyrant

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection